Key Findings on Adolescent Drug Use found that 'generational forgetting' - students stating that they are not familiar with the drug - has resulted in a decline in perceived risk of LSD among younger groups, which may put them at higher risk of use in future years. This points to the need for continued education over time on all illicit drugs. Love is The Key. Spiritual messages of love and guidance channelled by Kay Meade, a trance medium, from a group of beings in the higher spiritual realms who call themselves ‘The Circle of.

Before taking LSD, many people want to hear anecdotal reports of other LSD trip stories. We’ve collected some in this article.

SOMATIC VISION AND COSMIC CONSCIOUSNESS

This story comes from Erowid, written by a user named “Lokapalas”:

“The onset consists of waves of the sensation – my attention begins to detach, wander, and small details of the landscape jump out. The lines of a leaf are more vibrant, the regularity of the lattice behind the plants becomes especially salient and clear. I feel euphoric, and my shoulders drop and I relax. I am tempted to laugh out loud.

Sound is a clear indicator; the air becomes crystalline, and my field of perception becomes spherical and much larger. I am not hearing with my [attention-limited] ears any longer, but with my whole perception. I can hear a dog barking echoing from the wall over my right shoulder from the window to my left, a truck downshifting on XX street a block and a half away, hear the dampening effect of the warmer, moister air next to the grass of the lawn as a tangible presence.

Some visuals begin; straight lines become chrome-edged, curves heavily shadowed in black. In general I don’t pursue visuals, favoring instead Large Thoughts. This marks the last point I find ‘normal’ attention forced upon me for the remainder of the experience and I decide to move inside and lie down…”

He continues…

“God.

I saw god. Oh, should I have saved that one for last?

It begins as an understanding of how I perceive and the nature of the self. I am shedding selves moment to moment, sheaves of them falling away in a spiral around ‘me’. Each one is the mechanism of an individual perception, of thinking a thought. [I would say now that each one is a verb, an experience, an ‘action’ but more accurately an ‘interaction’.] I don’t associate my subjectivity with any one of them; rather my subjectivity is informed by them as a plant is by its leaves. I would say I ‘dispatch’ them for each purpose, but there is no separation of me from Me; rather each is created in the act of perceiving, thinking, and they are me the way my finger is me. Each little-m-me occurs at the interface, the product, of Me and Everything Else, is created by that interaction.”

And, finally:

“Fewer things.

The closest thing to this and the route to broadening consciousness, that is, ‘identification with formerly non-self’ is unalloyed attention.

Multitasking is silly, or rather any multitasking that requires conscious attention. [Here I was thinking of the kind of multitasking that is built in to our bodies – digesting food, up to perhaps balance while reading, etc.]

Cultivate attention; ‘never whistle while you’re pissing’ moves one notch further toward being my next tattoo.

Fewer things in every sense.

Possessions are so easy to have, but each carries with it [or, more, demands you carry] a tiny fragment of your values [devote a small amount of your attention to carrying it].

One is the constantly progressing product of interactions with the universe. Own nothing; keep near you the things you value. [‘Omnea mea mecum porto’.]

This is the Buddhist doctrine of clinging as explained by Alan Watts and others. Leap lightly and love each step. Any step not loved is a stumble. [I cry, just a little bit, reading this only two months later.]

Identification of self with more is something I bring back as a goal. The broader Self I can experience, the better. Individuals should be large in extent in time and space [and subject].”

EGO-DEATH AND PROFOUND INSIGHTS

Again, this story comes from Erowid’s vault. It is written by ‘Big Chief’:

“I couldn’t have asked for a better day to trip. It was well into autumn and the leaves were all shades of brilliant colors, some on the ground, some still clinging to the trees.

The day before had been quite cold, which had me worried I’d have to trip indoors, but on the day I was to trip, it was unusually warm, almost like summer, but with a crisp fall breeze. The sun lit the landscape so intensely that it reminded me of my last trip.

My friend T attributes days like this one to the Stoner God, a benevolent deity who blesses hippies and heads with nice days to trip on.”

He continues…

“At this point, I experienced what I would later learn to call ego-death, but the feeling was alien and unpleasant as I desperately tried to cling to my sense of self while the drug acted to deconstruct it.

My mind felt fractured, as if I was existing is several places and times simultaneously. Cause and effect had lost all meaning, so I began to have disjointed memories with no sequential relationship to one another.

This led me to believe momentarily that time itself was an illusion, and that each moment in my life was occurring at the same time.

Questions like, “Who am I?” and “What is fundamental?” led to radical deconstructions of existence, because everything I thought could be abstracted one step further.

I found myself flailing to find a sort of cognitive ground – some fundamental thought upon which I could base my experience.

Time, space, personality, and causation had all failed in this, and lacking any reference point, my consciousness was a whirlwind of thoughts without context.”

And finally…

“After walking for a long time, we arrived at the lake. The size and brilliance of it completely overwhelmed me.

As we wound around the shoreline, I admired the plants around me, which had taken on a painterly quality – instead of continuous lines, they looked like bold strokes of color moving independent of one another.

Finally, we found a shady spot near the water’s edge and sat to eat.

At that moment, I felt completely at one with the universe and my companions.

I reached the conclusion that all life is really a manifestation of the same universal life-form. Realizing that this life would continue forever without me, I had no fear of death, though I felt fortunate to have been given a portion of this life to do with as I please.

As I sat in perfect bliss, marveling at the implications of my insights, I realized that I was home.”

BREAKTHROUGH ON BICYCLE DAY

Our last story also comes from Erowid. It is written by a user named ‘LucidStudies.’

“I slipped a quarter-inch blotter under my tongue. The paper was thick, almost like cardboard, and adorned with fractal patterns….

After about four hours, the mental effects became more prominent. There were looping and wandering thoughts, somewhat reminiscent of the confusion produced during the onset of a mushroom trip.

But there were also moments of lucidity, reflection, and clear articulation….

This was our bicycle day: A day to discover the true power of LSD.

11:55 AM: C & I take 1 tab each and hold them under our tongues. There is a bit of a chemical taste. It is not like the sickly-bitter taste of a DOx blotter, it is the metallic taste of a significant dose of lysergic acid. It washes away with a sip of water.

12:05 PM: I put on an album of relaxing music. C shows me a necklace he recently got: A silver serotonin molecule! Something I’ve seen many times before in pictures but never yet laid eyes on in person. It’s beautiful.

12:30: We are very talkative. I show him a diagram of the LSD molecule online and discuss the differences between lysergides and tryptamines. Then the conversation drifts and we talk about the Dreamachines invented by Brian Gysin. I’d like to build one as a decor
ation for my home. C talks about how primitive stroboscopic light experiments like Gysins influenced more sophisticated light-flicker therapies that came later on.

12:40: We’re still only feeling the faintest of effects. There’s a little bit of chest tension, and we’re feeling anxious, as though something big might happen soon. There is also a noticeable body high. But definitely no visuals.

12:50: We had agreed that if we weren’t overwhelmed by around the one hour point, we would consider a second dose. Perhaps I didn’t give as much thought as I should have to the unusual potency of these blotters, and the possibility they might take more than an hour to sink it. I go to my sheet and cut two more squares off with a pair of scissors. Soon we are tasting the chemical again while music plays behind us.

1:00: C is seeing rippling patterns with his eyes closed. I feel tenseness under my skin and a connection between my state of being and C’s. I feel that the same energy is rippling through us both, what is behind his eyes and under my skin is the same force. Nobody else can understand my state except for him.

1:05: C puts his iPod on to listen to his own music. I turn mine off, finding that I prefer the silence.

1:15: C is getting sucked into his own world now. He finds it’s easier not to talk. I cannot find a neutral state and I cannot ignore the fact that something enormous is starting to happen. Silence is very powerful.

1:20: C is completely swept away. So am I. It is difficult to speak.

1:30: There are still more closed than open-eye visuals. But the raw sensation of the drug is becoming intense. Our faces are flushed, and there are feelings of pressure against our skin. I see a flash of emotion appear in C’s face. I ask him, “What are you feeling?” He says, “Euphoria. I wasn’t expecting it, but… it’s really strong.” His face twists into a strange smile. So does mine.

1:35: I am stricken by a wave of anxiety mixed with mild nausea. The euphoria is deepening… the substance seems to sink into every atom of my flesh. It is getting difficult to manage.

1:40: I wander into the bathroom and throw up. I feel better afterwards. I brush my teeth and wander back out to the study.

1:45: I play a song. In the chorus, the artist sings, ‘And I puuuuuuuuuush your body out into space…’ I close my eyes, and there I am: Floating in a great black void. The singer’s words propel me as he continues: ‘Let it go, watch it drift awaaaaaaaaaay…’ and away I drift. Living the song, floating in space.

1:50: The song ends. I open my eyes and look at C. He looks very peaceful.

1:55: The substance is rising in intensity. It’s not peaceful anymore. I am dumbfounded. C looks panicked. We are both starting to get dizzy.

2:00: I look into C’s wide-open eyes. He is becoming overwhelmed. He looks at me. ‘Oh Fuck…’ he says. It is beginning to dawn on him just how powerful this thing is that he will be inundated with for the next ten hours.

I respond to his outburst: ‘Yes, I know. The world’s not the same as it was yesterday, is it?’

In a hushed whisper, C replies “…no, it’s not.”

“The only thing that bothers me is that I can’t define it. I can’t explain what’s changed about the world. But everything’s changed. It’s just too much to put into words!”

When we close our eyes, we are met with kaleidoscopic swirls, abstract patterns, and bizarre flowing textures. C saw something that looked like fishnet stockings with eyeballs emerging from them.

2:15: C looks like he might fall over. He tells me he needs to lay down. He asks me to get him a blanket, so I run into the other room and grab my familiar black, red and blue quilt. C covers himself, saying ‘I think I just need to go with this.’ He closes his eyes, pulls the blanket over his head, turns on his music player and slips away into his own universe…

2:30: The substance peaks, and we are both awestruck. A great and terrifying realization is dawning on us. It feels like we are waking up to a greater truth. A truth that is extremely difficult to accept.”

He finishes up with…

“The awed silence that C and I experienced, coupled with that penultimate sensation of throbbing bone-deep euphoria to the point of bitter frustration, this was comparable not only to a shocking experience that induces spiritual growth.

It was also comparable to being in the direct presence of a higher power. Imagine the feeling of waiting your entire life to ask God a few important questions.

Then one day he appears before you, and he is so strange, so powerful and so beautiful, that you can’t even dare to open your mouth. You can only stare in awe, knowing that the answers do not matter.

That is a lot like the feeling I got from the energy of lysergic acid coursing through my flesh and blood into my soul. I was in the presence of something so much bigger than myself that I could only bow down in quiet appreciation, hoping not to disgrace the holiness of the moment.”

If you’re considering an LSD trip, read up on what you should expect and the six factors to consider.

While Allah, the Almighty, has emphasized on marriage and disliked anyone remaining single, He has also outlined the rights of the husband and wife. If we are mindful of these rights which Allah has defined then differences will never arise. Rather, it’ll be a highly successful life.

Love is the Key to Peace

Allah, the Almighty, has discussed the importance, aim and secret to success of a marital life in the following verse:

وَمِنْ اٰيٰتِہٖٓ اَنْ خَلَقَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا لِّتَسْكُنُوْٓا اِلَيْہَا وَجَعَلَ بَيْنَكُمْ مَّوَدَّۃً وَّرَحْمَۃً اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّــقَوْمٍ يَّتَفَكَّرُوْنَ

“And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.” 1

1. Marriage is among the signs of Allah. It is Allah who has placed attraction and a charm for each other in the partner’s heart. Both are vital and essential for each other.

2. Marriage is a medium of peace and tranquility. (لِّتَسْكُنُوْٓا اِلَيْہَا) Both husband and wife are incomplete without each other. Peace is achieved when they come together and complement each other.

3. The key to the foundation of this relationship is not wealth, beauty or lineage. Rather, it is attributed to love and mercy. وَجَعَلَ بَيْنَكُمْ مَّوَدَّۃً وَّرَحْمَۃً means that human life stands firm based on love and mercy. If there is no love and mercy after marriage then it means that life is unstable.

Love and Mercy

The Holy Quran has used two words – love and mercy. A building does not stand firm only on the basis of strong bricks. Simply laying bricks on top of each other does not strengthen a wall. What strengthens it is the material that is placed between the two bricks which binds the two together. The strength of the materials will not allow the wall to break down even during earthquakes. It is love and mercy which binds the husband and wife together and provides strength to this blessed relationship. Life sustains this relationship despite the most difficult situations and the most unpleasant circumstances.

1. Love, in the initial stages, and mercy, when the couple grow old and weak and do not have the ability to serve each other, strengthen the relationship.

2. Love is between two adults but children grow up in the shade of mercy.

Clc main workbench keygen download filehippo. 3. Love entails equality whereas mercy includes sacrifice. It means this relationship will not survive on serving each other equally. Rather, sometimes it’s the feeling of sacrifice which is required. Allah has placed these emotions right in the beginning to prevent severing of this relationship.

Rights of the Wife

Hazrat Imam Zain al-Abideen (a.s.) has mentioned the rights of a wife thus:

“It is the right of your wife that you should know that Allah has made her as a medium of peace and comfort for you and a medium of attachment and love for you. Both of you are each other’s need. You should thank Allah for this great bounty and both of you should praise Him. You should know that this is a grace of Allah upon you. Hence, it is incumbent upon you that you thank Allah and have good fellowship with her. Although your rights upon her are greater and her obedience to you is obligatory in all your likes and dislikes so long as it is not a sin. So she has a right that you treat her with love, mercy, attachment and affection. She is the center of your comfort and the medium of your pleasure. She is a great bounty.” 2

Holy Prophet (s.a.w.a.) said:

“My brother Jibraeel has informed me and emphasized so much about women that I thought a husband does not have the rights to utter ‘Ugh’ to her.” 3

The last will of Holy Prophet (s.a.w.a.) was:

“He emphasized for prayers twice. Do not assign your slaves and servants any responsibility beyond their capacity. For the sake of Allah! Look after the women. They are the trusts of Allah in your hands. You have sought them after you made a covenant with Allah and she became your wife in the Name of Allah.”

It is reported in another tradition:

“On the Day of Qiyamat, a servant will be stopped near the Scale. His good deeds will be as large as mountains. At that time he will be asked about how he looked after his family and how he fulfilled their rights. The second question will be about his wealth and from where he acquired it.”

In reply to these questions, all his good deeds will be exhausted and not a single good deed will remain. Then the angels will call out,

“He is that person whose wife has exhausted all his good deeds and now he is engulfed in his deeds.” 4

The importance of the rights of a wife is evident from these traditions. The Holy Prophet (s.a.w.a.) has repeatedly emphasized on this point and has willed concerning women during the last stages of one’s life.

Alimony

It is obligatory upon to husband to pay alimony to his wife. Holy Prophet (s.a.w.a.) said:

“Cursed, cursed is he who violates the rights of his wife.” 5

Wife’s rights on her husband are that he should provide her with food and clothes and not find fault with her. When he discharges these duties, I swear by God, he has paid her due..” 6

Traditions also clearly state that if the husband does not have the ability to afford his wife’s expenses then he better divorce her.

Hazrat Imam Ja’far Sadiq (a.s.) said:

“If a person can provide alimony to his wife, provide for her food and clothing and fulfill her requirements, then he should be with her, else it is better that he sets her free.” 7

Scholars have defined alimony as follows:

“Alimony means daily necessities like bread, food, rice, meat, sugar, tea, seasonal fruits and clothes, bed and other requirements of life as per her needs and his financial and economic conditions. Nevertheless, it should at least be enough to fulfill the necessities.” 8

“Alimony to the wife is a must. If a husband does not provide for her expenses for a long time and neither did the wife have any amount from her husband with which she could pay for her expenses, then the alimony for that period is mandatory on the husband, the wife can demand it from him.” 9

Struggle in the Way of Allah

Fulfilling the needs of the family and looking after them is so important in the eyes of Islam that the one who works to fulfill the needs of his family, his efforts are given the status of struggle in the way of Allah. Holy Prophet (s.a.w.a.) said:

اَلْكَادُّعَلٰى عِيَالِهٖ كَالْمُجَاهِدِ فِيْ سَبِيْلِ اللَّهِ

“The one who strives for the sake of his family is like the one who struggles in the way of Allah.” 10

700 times the Reward

Pay attention to this tradition. The Messenger of Allah (s.a.w.a.) said:

مَا مِنْ عَبْدٍ يَكْسِبُ ثُمَّ يُنْفِقُ عَلَى عِيَالِهٖ إِلَّا أَعْطَاهُ اللَّهُ بِكُلِّ دِرْهَمٍ يُنْفِقُهُ عَلَى عِيَالِهٖ سَبْعَمِائَةِ ضِعْفٍ‏

“There is no servant who earns (his livelihood) and spends it on his family except that for every dirham he spends on his family Allah multiplies his reward 700 times.” 11

It can thus be clearly inferred that looking after one’s family, paying alimony to one’s wife, fulfilling her daily necessities is extremely valued by Allah and His Messenger (s.a.w.a.). But there are some people who are blinded due to their ego or the love for their wealth or miserliness. They are just not prepared to spend even if it results in the destruction of their home.

Rights of the Husband

Asma, wife of Ansaar, came into the presence of Holy Prophet (s.a.w.a.). He was with his companions. She said to him:

My parents be your ransom! I have come to you as a representative of a few women. May my life be sacrificed for you. If any woman, in the east or the west, gets to know that I’m in the presence of your eminence, she would also say whatever I said.

Allah has sent you as a Messenger for men and women. We have brought faith upon you and believe in that God who has sent you as a Messenger.

We, the group of women, are confined to the four walls of the house and we stay in our houses. We fulfill your requirements and nurture your children whereas you men have a higher status than us. You participate in the Friday prayers, congregations, visit the sick, participate in funerals, perform Hajj and most importantly fight for the cause of Allah and when anyone of you steps out of the house for Hajj, Umrah or to guard the boundaries then we look after your wealth, prepare clothes for you, train your children. Will we be included in the reward with you?

Upon hearing this, Holy Prophet (s.a.w.a.) turned towards his companions are said:

“Have you heard anything in religious matters better than this from any woman?”

The companions replied: We can’t imagine that a woman can put forth anything better than this.

Then his eminence (s.a.w.a.) turned towards her and said:

“Go back and inform all women that anyone of you who takes care of her husband, satisfies him and acts as per his wishes then it is equal to all those rewards.”

On hearing this, the woman went back in a state that her face was brimming with joy and was constantly reciting ‘There is no God but Allah’ and ‘Allah is the Greatest’. 12

Displeasure of the Husband

Holy Prophet (s.a.w.a.) said:

“If a woman hurts her husband through her tongue, Allah shall not accept even gold and silver from her nor any of her good deeds until she pleases her husband.” 13

Hazrat Imam Ja’far Sadiq (a.s.) said:

Lsd Love Is The Key Lyrics

“If a woman spends a night in a state that her husband is displeased with her, Allah shall not accept her prayers until her husband is pleased with her and if a woman applies perfume for anyone other than her husband, Allah will not accept her prayers till she does not perform ablution like the obligatory ablution.” 14

Stepping out of the house without the Husband’s Permission

Hazrat Imam Muhammad Baqir (a.s.) narrates that a woman came to the holy presence of the Messenger of Allah (s.a.w.a.) and asked for the rights of a husband over his wife.

His eminence (s.a.w.a.) replied:

Lsd Love Is The Keystone

“Obey him, not to disobey him, not give anything from his house as charity without his permission, not even keep recommended fasts without his permission and submit to him. She should not step out of the house without his consent. If she steps out of the house without his consent of her husband, then all the angels of the heavens and the earth, the angels of Allah’s wrath as well as His Mercy, they curse her till she doesn’t return home.” 15

Adorning oneself for the Husband

A lady asked Holy Prophet (s.a.w.a.) about the rights of a husband.

He replied: There are many.

She said: Please narrate a few of them.

He replied: … not step out of the house without his permission, perfume herself for him in the best way, wear good clothes, adorn herself, present herself to him and there are other rights apart from this as well. 16

Welcoming and Seeing Off

A person came into the presence of Holy Prophet (s.a.w.a.) and asked him: O Messenger of Allah! How to program a lattice cpld software for pc. My wife welcomes me when I come home and sees me off when I go out. When she sees me aggrieved she consoles by saying that if you are worrying about sustenance then Allah has guaranteed it and if you are pondering over the hereafter then think more (about it).

Holy Prophet (s.a.w.a.) replied:

“Give her glad tidings of Paradise and tell her you are one of Allah’s facilitators. Allah will grant you the reward of 70 martyrs daily.” 17

Hazrat Imam Ja’far Sadiq (a.s.) said:

“A woman who prays five times a day, fasts during the blessed month of Ramadan, obeys her husband, recognizes the right of Hazrat Ali (a.s.), she can enter Paradise through any door she wants.” 18

The Best of the Interceders

Hazrat Imam Muhammad Baqir (a.s.) said:

Lsd Love Is The Key

“The best interceder for a woman near Allah is the satisfaction and pleasure of her husband. When Janabe Fatima Zahra (s.a.) was martyred, Hazrat Ali (a.s.) said, ‘O Allah! I am satisfied and pleased with the daughter of Your Messenger (s.a.w.a.).” 19

Best and Worst Men

Holy Prophet (s.a.w.a.) said:

“Should I not inform you who the best among you is?

The companions said: Indeed, please do.

He replied:

The best among you is the one who is most God-fearing and pious, pure and chaste, the one who is open handed, of a noble family, serves his parents and his family does not depend on anyone else.

Lsd Love Is The Keyhole

Then he said:

Should I also inform you of the worst kind of men?

The companions said: Indeed, please do.

He said:

Lsd Love Is The Key West

The one who accuses falsely, miser, of bad character, does not remain within his limitations, one who eats alone, does not welcome guests, one who beats his slaves and family members, one whose family depends on others and disloyal to his parents.” 20

Lsd Love Is The Keys

• 1. Surah Rum (30): 21
• 2. Tuhaf al-Uqool, p. 268
• 3. Mustadrak al-Wasaael, vol. 14, p. 252
• 4. Al-Muhajjat al-Baizaa, vol. 3, p. 76
• 5. Oddat al-Da’ee (English), ch. 2, H. 173
• 6. Oddat al-Da’ee (English), ch. 2, H. 224
• 7. Wasaael al-Shia, vol. 21, p. 512
• 8. Ahkaam-e-Khaanvaade by Mohammad Waheed, vol. 1, p. 329
• 9. Ibid, p. 270
• 10. Behaar al-Anwaar, vol. 96, p. 324
• 11. Makaarim al-Akhlaaq, p. 216
• 12. Tafseer al-Mizaan, vol. 4, p. 372
• 13. Makaarim al-Akhlaaq, p. 202
• 14. Al-Kaafi, vol. 5, p. 507
• 15. Wasaael al-Shia, vol. 20, p. 157, H. 25300
• 16. Al-Kaafi, vol. 5, p. 508
• 17. Tuhaf al-Uqool, p. 239
• 18. Al-Kaafi, vol. 5, p. 555
• 19. Behaar al-Anwaar, vo. 102, p. 257
• 20. Wasaael al-Shia, vol. 14, chapter 7